How to Enjoy Meditation: Three Tips

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The biggest reason that meditation can be so difficult—at least initially—is that people are misinformed about the nature of meditation itself.

 

Meditation can be fun. Meditation can be easy. Really!! In this post, I’ll share three simple tips for how to enjoy meditation. Through these tips, I’ll simultaneously clear up some prevalent myths that often cause us so much confusion and difficulty.

 

Tip #1: Meditation is like dating. Keep searching around until you find the perfect partner—for you. 

 

If meditation has felt like a chore, or perhaps super confusing, I can promise you one thing: You haven’t yet found a technique that suits you.

 

There are thousands, literally thousands, of meditation techniques. Some involve sitting, some involve walking, some involve chanting or visualization. And even within a single technique, the way that various teachers will teach it are always varied. The permutations of meditation are seemingly endless.

 

Keep searching, my friend. I promise, you will find one (or two, or three) that you adore.

 

About eight years ago, I started my meditation journey. It began with Reiki. Yet, my teacher never called it “meditation.” As the months passed, however, I realized that Reiki  (a form of hands-on healing) was a powerful form of meditation.

 

I was absolutely in love with Reiki. It was literally something I could do for hours and hours and not get tired or bored. Reiki was my meditation: it helped me clear my mind of worried thoughts, it helped my nervous system decompress, and it helped me tap into an inner reservoir of self-love that I never knew existed. It was wonderful! It was amazing! My life began to change in innumerable ways.

 

Reiki was my doorway into meditation. Before Reiki, I had tried to meditate a number of times and “hated it.” I tried going to Zen centers, only to leave in annoyance. I tried using techniques I found on Youtube or that I read about in books. All of them felt weird. Nothing clicked. But then I found Reiki, and everything began to flow. Eight years later…and I’m now teaching meditation!

 

My Reiki journey led me through my transformations. And, over the years, I’ve ventured into other meditation techniques. Some have felt wonderful; some have felt tense or awkward. And, I have fallen madly in love with other practices, too. Every day I do a combination of mantra chanting, singing, prayer (yes, this can be a form of meditation), yoga, dance, and transcendental meditation. All of these bring me inner peace and help me remember my true self.

 

 

Tip #2: Meditation is NOT about trying to stop our thoughts. Rather, it’s about noticing our thoughts.

 

No wonder people try meditation a few times and then quit! If meditation was about stopping thoughts, I’m sure there would only be only two or three people on the planet who would persist in the practice!

 

Simply put, the human brain does not have an “off” switch. That’s not how it works.

 

Meditation is not about stopping thoughts. In fact, this view is a very violent way to look meditation. Why would we want to stop something that the brain was designed to do?

 

Instead, there is a more compassionate, gentle way of viewing meditation. What we are doing in meditation is simply noticing our thoughts. We learn to watch them as if we are a detached observer. As if we are a neutral witness.

 

As we learn to observe our thoughts, we can choose to gently (and lovingly) release them. As we release them, we are choosing to cultivate a calm, clear mind. This kind of mind is like a beautiful, blue, pristine lake on a cool spring morning. With that kind of beautiful mind, our sadness, worry, and suffering is also released. In its place, there is a natural, radiant joy.

 

This is our true state. Our true nature.

 

When we realize that meditation is not about stopping our thoughts but rather about patiently noticing our thoughts, we stop judging ourselves. The practice of meditation then becomes sweet.

 

When we become a witness to our thoughts, we cultivate compassion for the human predicament. We realize the veil of illusion in ourselves, and on this planet, is so thick. We realize how fortunate we are to be one of the lucky ones who have found meditation.

 

This kind of awareness is intoxicating! It’s incredible! We find ourselves drawn to meditation again and again, because it feels so good. It’s like a safe cocoon. We want to go to that cocoon as much as possible. In comparison with the rest of the loud, busy, harsh world—meditation seems like heaven!

 

Tip #3: More meditation is not always better.

 

When beginning a new meditation routine, it’s good to start small, with easily-attainable goals. We don’t want to try to run a marathon before we can crawl.

 

In the beginning, I recommend simply practicing for 5 minutes every day. No matter how busy you are, I know you can attain this goal.

 

After a few months, you can check in with yourself and see if it would feel good to increase your time spent every day. If it genuinely does not interest you to increase your time, then don’t do it.

 

Only increase your time when you have a natural urge to want to do it.

 

Too often, spiritual teachers drone on and on about the value of discipline and hard work. But does this really work? I suspect not.

 

Human nature is both cautious and passionate. Most people will happily invest hard work into things that we know we enjoy and that we know will reap benefits. Yet, in the beginning, when we are warming up to meditation, we probably aren’t certain if we enjoy it yet. We probably are still testing the waters. Thus, why would we invest so much time in it?

 

In the beginning of our spiritual journey, to force ourselves into meditation for long periods is a premature act that can actually be counterproductive. When we are too stern with ourselves, this creates a subtle feeling of tension and self-judgment, which then can create a backlash. The annoyed ego might then decide to quit meditation altogether!

 

At the beginning of my Reiki journey, I remember that my teacher advised me to practice every day. But she did not recommend a precise minute count. She just said to practice. Looking back, I really appreciate that she framed her guidance in that gentle way.

 

In effect, my beloved teacher gave me permission just to explore. To play. And, in relatively short period of time (just a few weeks), I found myself doing two-hour Reiki sessions. This was completely natural and not forced in any way. It was simply a natural desire pouring forth from the depths of my heart.

 

Your situation will be unique to you, dear friend. It may take you some time to test out various techniques. As I mentioned, it’s good to keep seeking until you find one that resonates with you. Once you do find a technique that calls to you, then allow yourself to gradually expand your practice at your own pace. Don’t compare yourself with others. Spiritual practice is not a race. Just have fun with it. See what happens. See what evolves.

 

♥♥♥

 

The choice to begin meditation is one of the most important moments of a human life. You are choosing to venture into territory that most human beings do not yet have the courage (or leisure) to choose.

 

This life of yours is blessed.

 

No doubt, on your journey, there will be times that meditation seems challenging or scary. It will not always be peaches and roses! For me, for example, there have been many Reiki sessions where I have cried tears, allowing many old, toxic emotions to be released. Practicing Reiki is not always blissful or easy.

 

But even when meditation is challenging, it is always something we want to do. It’s something we appreciate, something we gravitate toward, even when it’s hard. This is what is so remarkable about meditation. Once we taste the sweetness, the tenderness, the love of the practice, then we long to return to its arms, again and again and again. Meditation becomes our dear friend. Meditation becomes a blessing.

How to Deeply Rest on Your Days Off

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A day off from work is a beautiful thing. This is our time. It’s our time to play, relax, reflect, meditate and rest. It’s our chance to regain balance.

 

In my life coaching sessions, I have encountered clients who, again and again, have difficulty with fully relaxing on their days off.

 

At first glance, this might seem preposterous. Why would it be difficult to relax? Shouldn’t it be easy to rest?

 

Well … no. In our fast-paced Western culture, we have not been trained in the art of relaxation. Instead, we have been trained to work, work, work, do, do, do.

 

Our media gives us subtle (and not-so-subtle!) messages about how noble it is to stress out and overwork. It tells us how we must achieve and succeed in order to be a worthy member of society. It tells us that we must be constantly be thinking, planning and analyzing.

 

In recent years, the concept of “self-care” has become a buzzword. But, ironically, the fact that this seems like such a “new” concept is testament to how truly off-balance our culture has become.

 

So many of us are glued to our phones. We are texting at red lights. We are surfing the web during meals. We are always connected, always “on.” Our calendars are full. Busyness has become a social norm.

 

But … is this the best way to live?

 

In my experience, the happiest, most deeply fulfilled people are the ones who know how to take a break. They know how to harness the deeply healing power of rest. They are able to give themselves the gift of a full recharge. They know the power of meditation.

 

In my own life, when I began to make the transition toward prioritizing rest and meditation, a whole new world opened up. I began to heal a number of pervasive chronic illnesses. I began to value my own innate worthiness as a human being. No longer was I dependent upon notions of constant busyness or outward “success” as a benchmark of my own intrinsic value. No. Rather, I began to feel, truly feel, how I am perfect exactly the way I am.

 

I began to appreciate myself for simply being.

 

Diving into the sweet waters of rest is deeply transformative. It will change your life in innumerable ways. It will make you healthier and happier. It will help you to be a more generous and compassionate person.

 

Why?

 

Only once your own cup is overflowing, can you share with others.

 

Only once your own battery is fully recharged, can you help others plug in.

 

Indeed, rest is not optional. It is crucial for a balanced, socially-responsible, happy life.

 

In the remainder of this post, I will offer you three tips for ways you can deeply recharge on your days off. In truth, this list could have hundreds of points (I find this subject so fascinating!) … but, for now, just to get you started, we’ll begin with three. Please comment below if you’d like to see future posts on this topic, and I’d be happy to share more ideas with you.

 

  1. Enter a meditative state for the day.

This does not mean that you need to sit for three hours in the lotus position or chant mantras all day. Rather, this is simply a mindset you can adopt.

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When you wake up in the morning on your day off, set a clear intention. Set the intention to view the entire day as a time of peaceful meditation. Remind yourself that this day is for you: for your personal upliftment, for your personal healing, for your personal growth.

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In the morning, remind yourself that you intend to be as present as possible throughout the day.

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As the day unfolds, continually return, again and again, back to the now moment. Move your body slowly, with tenderness and grace.

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Notice the feeling of breath. And notice the sensory impressions:

  • What does your food taste like?
  • What are the smells wafting into your nose?
  • What are the sounds from your window?
  • How does this bath or shower feel upon your skin?
  • How does the soft fur of your dog or cat feel on your fingers?

 

When you are in a meditative state, you are the observer. You are the witness. You notice, but you don’t judge as “good” or “bad.” You don’t analyze. You simply feel. You simply witness. You are not planning for the future or thinking about the past. You are here now.

 

  1. Give yourself a rest from screens.

 

Technology and social media are beautiful tools. They help us connect. They help us collaborate.

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However, technology and social media also have a shadow side.

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We can easily become addicted to our screens, to our social media. We can become unwittingly chained to them.

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Do you find yourself checking your email or Facebook messages multiple times throughout the day? Do you find yourself looking at your phone when you’re in line at the grocery store or bank?

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Too often, continual exposure to screens can create a feeling of restlessness and agitation.

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Yet, it is possible to find balance. It is possible to harness the incredibly awesome power of screens, but also have harmony and peace in our lives.

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I invite you to try an experiment during your next day off. Flip off your phone, computers, and all communication gadgets. Unhook yourself from the demands of screen-communication. Free yourself.

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After you unhook, take your phone-less self to the park. Enjoy the movement of your legs and arms. Enjoy the sun on your face or the chill in the air. Enjoy the wildness of the birds, squirrels, deer, or whatever local animals are presenting themselves to you. Notice the flowers. Breathe deeply.

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Notice any sensations that come up within you. And then breathe deeply some more.

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My dear sweet friends, we live in an overly-stressed, overly-stimulated culture. While our screens do help us to carry out vital professional and social functions in our day-to-day lives, they can also massively stress out our nervous system.

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In my own life, I take one day per week to rest from screens. I call this my “unplug day” or my “screen-free day.” Remember in the movie The Matrix when Keanu Reeves literally unplugged himself from the cords that were feeding on his life? This idea of taking a break from technology is a similar thing.

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When we have the courage to unplug ourselves from our communication devices, even for just a few hours, we are recharging our own internal energy systems. We are giving ourselves freedom, and allowing ourselves a deep rest.

 

  1. Cook your meals at home.

 

At first, this advice might seem counterintuitive. Isn’t cooking work? Well, that entirely depends upon how you view it.

 

I agree with my Zen friends: cooking can be a wonderful form of meditation.

 

Cooking is a very grounding, physical activity. We are very much in our bodies when we cook: chopping, stirring, smelling, tasting. We are of the Earth. We are here now, fully present.

 

When we are cooking, it helps to release all notions of whether the final outcome will taste good or bad. (This is especially helpful advice if you are a novice cook!) Simply view the whole cooking experience as an adventure … mix a little of this, a little of that … browse a recipe or two online … ask someone you love to help out… etc. Just have fun! Play!

 

If you can view your cooking experience as a living art form that you can eat, then the energy of relaxation and meditation will enter the molecules of the food. And … who knows? You just might surprise yourself. You just might you’ve fixed yourself an amazing meal.

 

Let’s Learn Together

Dear friends, I could probably write a whole book on this topic—but for now, I hope these three tips are helpful for you. As always, if you’d like to hear more on this topic, please let me know!

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For those of my readers who already know the joy of rest, I’d love to hear from you. What relaxation strategies do you enjoy on your days off? What self-care or meditation techniques work for you? How do you heal your body and mind? How do you regain balance? Please comment below, so we can all learn together. Thanks!

Meditation is a Practice of Dying

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Meditation is a practice of dying.

When we close our eyes to meditate, we drop our lives. We drop our names, our wants, our goals, our to do lists. We drop relationships, work, play; we drop it all. We drop.

When we sit down on a cushion to meditate, we chart a bold new path—into the unknown.

Meditation is not simply a way to relax or de-stress (although these reasons may have initially driven us to the practice); rather, meditation is a way to meet and experience Divinity.

Whether we were raised in a religious family or not, the path to Divinity, to Source, to God, to All That Is (whatever term you want to call it is fine; the label does not matter), is a path that comes when we have grown weary of the material world’s false promises. Maybe we have tasted fame, fortune, success, or even deep love in a marriage. And yet…and yet…there is this thing inside, this craving that is never fully satisfied.

What is this thing? This thing is the longing for God.

When we sit down to meditate, we say goodbye to our lives as they have been, and we invite the unknown. We invite Divinity to enter us.

When we sit down to meditate, we drop it all, for a few minutes, and we enter into a state where the mind is allowed to dissolve.

People fear death, because it is the conclusion of the mind’s accumulation of facts and figures of one particular lifetime. People tend to believe that what the mind has stored, all the facts and figures and stories and moods and memories is what makes up a “life.” Thus, when the mind ends at the time of death, people are often terrified. What happens when we lose the mind and the body that has defined our very existence? Is there life after life? Do we just cease to be? Indeed, the death process is terrifying to most people.

Ultimately, people fear meditation and are reluctant to try it because they fear death.

Death is an unravelling of the mind.

Meditation is also an unravelling of the mind.

Even though meditation is not yet mainstream on our planet, more and more people are waking up to the need for meditation in their daily lives. They are starting small: with five minutes every day, and then gradually devoting more and more time to the practice. They are beginning to taste grand moments of peace, and even happiness or bliss.

Meditation is the practice of dying. We die to all that we have known and all that we thought was real. We put down our identities, and we allow ourselves to be swept into the unknown.

Through this brave act of dying, day after day, we move into the light. We move towards the purest kind of freedom. It is the freedom of pure Consciousness—the knowing, the experience, the absolute certainty that all is One. That there is, in fact, no death at all.

Entering the Moment, Entering the Universe

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When my brother Terry was twelve years old, he began an apprenticeship with my dad, an apprenticeship in plastering. When Terry was in his fifties, I asked him to do some plastering in my house. He obliged. At this stage, he’d been plastering for forty years.

Watching him plaster the wall was like watching someone do T’ai Chi, and I asked myself: Is this his meditation practice? I’d been meditating for about seven years, and knew the look: the soft shine in his eyes, the half-smile on his lips, his face glowing – the look of simple joy. Terry, wall, the flow of hands, tools, and plaster, all formed a totality, a time of pure being. So, was this his meditation practice or was meditation something else?

Prior to this, I had been meditating with the Western Buddhist Order. My teacher’s teacher Sangharakshita had described T’ai Chi, yoga, dance, and painting as indirect methods of meditation, as indirectly working on the mind, whereas meditation proper was directly working on the mind. I was sure that Terry, and practitioners of other arts, achieved meditative states, but if I’d have asked Terry whether he was meditating, I’m sure he would have said no, just plastering a wall.

In direct methods of meditation,  you set about to deliberately change, transform, improve, and refine the functioning of the mind. However, meditation is not simply just mechanical technique: like Terry’s plastering, it becomes an art.

On one hand, Terry was not meditating; on the other, he was.

One way around this puzzle is to reflect on the state achieved: a state of absorption. When we are meditating, we become absorbed in the object of concentration. This absorption arises naturally from following a meditation technique, but it may also follow from any of the indirect methods, such as dance or painting or plastering.

One Buddhist meditation technique for cultivating absorption is the Anna Panna Satti—or awareness (Satti) of ingoing breath (Anna) and outgoing breath (Panna), usually translated as the Mindfulness of Breathing. Bringing our awareness or attention to an object, observing how we are distracted from it, and figuring out how to sabotage the distracting tendency.

Another absorption technique in Buddhism is the Metta Bhavana—or cultivation/development (Bhavana) of loving kindness (Metta). Bhavana also means becoming, so becoming loving kindness. This technique also has an object of concentration, our emotional response, and the aim is to strengthen our warm, positive emotional responsiveness.

For over twenty years I’ve been practicing Zen meditation. I was drawn to it because of its sublime simplicity: one practice covers everything. The essence of this style of meditation is simply the art of being present. Somehow we know that to be present is enough, so we give ourselves fully to the practice of being present.

Perhaps Zen meditation best falls into the category of indirect methods, but there is something direct about it too—the effort to be present. This can lead to absorption and to insight. But in Soto Zen (the Zen school in which I teach), even insight is not the point. When you are fully you, fully present, everything has been set right, you have found your place, you have entered the universe, the universe has entered you. There is nowhere else.

It is wonderful to come to this awareness…and with it, I’d say yes: Terry was meditating.

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Ingen is a Soto Zen priest and teacher in the lineage of Shunryu Suzuki Roshi, having received ordination and dharma transmission (2000 and 2009) from Zoketsu Norman Fischer. He was Shuso at Tassajara Zen Mountain Center in 2002 with then Abbess Zenkei Blanche Hartman. Ingen has been practicing Buddhism for over 25 years and lived in community for about 14 years. He has led sesshin and retreats in England, Sweden, Italy, Ireland and California, and is a member of the Soto Zen Buddhist Association of America. He now lives in his home temple, ‘Ingen-ji‘, in Co. Clare, Ireland.